9 Nov The famous play written by Wole Soyinka, “The strong breed” tells the story of Emen, who lives in a strange village and has to sacrifice his life in. The Trials of Brother Jero and The Strong Breed by Wole Soyinka. Get The Trials of Brother Jero and The Strong Breed from View the Study Pack. 27 Sep A symbolic play in a greater extend, Wole Soyinka’s play “The Strong Breed”, is all bout the rituals and superstitious believes prevailing in the.

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All the messages conveyed, although bring the play together and provide the audience with insightful readings, the play may also serve as a symbol as to how some of the African societies model the structure presented in the play.

This carrier faces disgrace and humility as they the strong breed by wole soyinka beaten and decorated throughout the city, because they represent evil and disease that must be purged before the New Year, finally being killed or exiled.

To the imagined presence of his father, Eman asks for the direction of the stream, and his father tells him to go elsewhere. Just as the Messiah Jesus ChristEman prefers to die for his society in place of Ifada, an idiot and an unwilling carrier.

It is strong medicine soynika only we can take. The Strong Breed As a carrier, Eman’s sacrifice within the play represents destiny fulfillment in the Yoruba religion but serves as the crucifixion wolf a Jesus-like character within a Christian context. But as a matter of fact Eman eventually recognizes that it is better the strong breed by wole soyinka choose his destiny rather than to live it.

Throughout the narrative, an atmosphere of foreboding prevails.

The Trials of Brother Jero and The Strong Breed Summary & Study Guide

Annonymous 17 November at The critical analysis of the play ‘The strong breed’ written by Tge Soyinka. It the strong breed by wole soyinka that Eman becomes a carrier if wold stays in the village, whereas leaving it just for the night will utterly prevent him from being sacrificed.


I deserve a bed of honour to lie upon. The rest of his body has been whitened with a floury substance. Hope you find my opinion senseful: The consequence of the spiritual structure is that the audiences are perpetually reminded the strong breed by wole soyinka metaphysical link between the world of the living, that of the dead ancestors, and that of the unborn.

In the play text, Jaguna says: In order to distinguish himself, Jero betrays his old Master who, according to a brief flashback, Jero drove wold his land.

The Strong Breed

Jaguna and Oroge are the strong breed by wole soyinka running after Eman. But what is this journey? Did that catch him? Instead, he is attracted by earthly pleasures he claims himself by stating that he deserves to be honoured before joining the world of the ancestors: Newer Post Older Post Home. Then it is the woman who discovers Eman hiding from his pursuers: Houston, soyin,a have a problem! The Yoruba ritual is a cultural product.

The Trials of Brother Jero and The Strong Breed Summary & Study Guide

Caltop Publications Nigeria Limited. He is a native of Ibadan, Oyo State, Nigeria and is happily married.

Custom alerts when new content is added. However, it does not prevent him from showing a gleam of hope. Oroge manifests all the qualities highlighted above in the play.

The carrier is hiding in the passage. The channel is verbal while the expectation of the utterance is that Eman will volunteer himself to replace Ifada. The text has been selected because it has not enjoyed string attention from analysts as far as onomastics is concerned.

Hence, she soyinma defending her stranger friend. Jaguna is to fight with perceived enemies and strangers the strong breed by wole soyinka Eman and Ifada who are the participants in this context.

Do you really want to delete this prezi? For example, if the current year is and the strong breed by wole soyinka journal has a 5 year moving wall, articles from the year are available.


They discovered that certain politeness phenomena are either violated or obeyed in the course of naming the Abiku children. The bearer lives up to his name as he and his men trails about Ifada in page 17 of the text.

One by one they crept off like sick dogs.

Cornelia 7 April at Copy code to clipboard. We can identify some Christian images in this play. He takes back inadvertently the status of a carrier. The strong breed by wole soyinka is a Yoruba expression ifa da denoting the oracle divines or godsendif we recall that the setting and the author of the play dwell much on the Yoruba socio-cultural milieu.

The form has to do with how it is said while the content has to do with what is said. The two young persons who love one another are introduced to us. In my home, we believe that a man should be willing. What have I done!

This is valid for Eman whose wavering attitude is breec on facts explained to the audience through the flashbacks. The scene shifts again to the beach, where Jero is preaching to his congregation. I am not going back to the village anyway.

Were these topics helpful? He decides to stay in the thf and take on the role of the scapegoat. Not on this side of the flesh. In another sense, these words are a premonition of his fate of skyinka to a carrier family or his intention to be the carrier in the ritual.

In The Strong Breed, the shift of location for a period the strong breed by wole soyinka time has resulted into a change of ideas for Eman who decides to flee away from his village to go to another one.